Good morning, my brothers and sisters in Christ. Today, I am going to continue my sermon series on “Why Are We Here?” Last week, I laid the groundwork by talking about my experiences in a couple of large non-denominational churches and the importance of having a unified mission–a unified understanding of why we are here. I promised that I would not give you a mission because that was something that we had to arrive at together, but I also promised that I would share with you several things that I believed were non-negotiable when it came to why the church was here. These things must inform our mission as we move into the future.
Today, I must begin by asking for your forgiveness because as a good Christian, particularly as a good Lutheran Christian, I should begin with the Scriptures and then move into other avenues in regards to why the church is here. But I am not going to do that. We will most definitely get to the Bible and what it has to say about the church, but I wanted to start in a bit of a different place today. I wanted to start with the Lutheran confessions, particularly the Augsburg Confession.
Now, how many of you have even heard of the Augsburg Confession? Not many. That’s not surprising. It’s not a document that we generally reference much in our worship or even our Christian Education. The Augsburg Confession was written during the time of the Reformation in the 1500's as Protestants were trying to define themselves and their beliefs to the civil and church authorities. They were trying to help those authorities see how their stance was in accordance with the Bible and how they were not a threat to civil order. The theology and practice is rich, and it has stood the test of time. How so? Because we and most every other Lutheran congregation directly reference it in our Constitution and By-Laws. Did you know that? Did you know that it serves as one of the foundational documents for what it means to be a Lutheran church here in Cat Spring? Let me read to you what our Constitution says about it:
C2.05.This congregation accepts the Unaltered Augsburg Confession as a true witness to the Gospel, acknowledging as one with it in faith and doctrine all churches that likewise accept the teachings of the Unaltered Augsburg Confession.
C2.06. This congregation accepts the other confessional writings in the Book of Concord, namely, the Apology of the Augsburg Confession, the Smalcald Articles and the Treatise, the Small Catechism, the Large Catechism, and the Formula of Concord, as further valid interpretations of the faith of the Church.
C2.07.This congregation confesses the Gospel, recorded in the Holy Scripture and confessed in the ecumenical creeds and Lutheran confessional writings, as the power of God to create and sustain the Church for God’s mission in the world.
Did you catch all of that? Did you catch and see how the Augsburg Confession, while not on the same level as Scripture, is a very, very important document in helping us understand who we are and why we are here? It is indeed central to our identity as Lutherans, and it has something to say about why we are here as the church.
In article seven, these words appear, “It is also taught among us that one holy Christian church will be and remain forever. This is the assembly of all believers among whom the Gospel is preached in its purity and the holy sacraments are administered according to the Gospel.” So we see two reasons for the church’s existence in this statement: the preaching of the Gospel, and depending upon which translation you use, this is also stated as the preaching of the Word, as well as the administration of the sacraments. Today, we are going to try and cover the preaching of the Word.
We are here to preach the Word. Now, when you hear me say preach the Word, what do you automatically think? The Bible. Right. That’s what we mostly think when we hear someone say that we preach the Word, but let me try and expand your thinking just a bit because the Word doesn’t simply mean the Bible.
Do you remember the beginning words of the Gospel of John? Let me remind you. “In the beginning was the Word, and the Word was with God, and the Word was God. 2He was in the beginning with God. 3All things came into being through him, and without him not one thing came into being. What has come into being 4in him was life, and the life was the light of all people. 5The light shines in the darkness, and the darkness did not overcome it.” Now, we are going to skip down a few verses where we then read, “14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.” So, what is the Word, or better yet, who is the Word here in the book of John? That’s right, it’s Jesus. Jesus is the Word.
But, we cannot stop there. It might make it easy if we did, but we’ve got to go one step further. We’ve got to understand something more about the Word of God because the Word of God is incredibly rich. When you read through the Bible, you see something quite incredible about God. You see that God is a God who speaks. God is not silent. He has spoken in the past. He speaks in the present. And in the future, there will be a time when He will intimately speak with those who love Him. One of the tasks for the church today is to discern the Word of God as it is spoken to the world today and bring that word to the world.
And so, we have outlined what the Word of God is, and this matches what is in our Constitution as a church: The Word is the Holy Scriptures; The Word is Jesus Christ; the Word is God’s Word spoken through the church to the world today. And it is our job; it is our calling; to preach that Word: to preach the Bible; to preach Jesus; to preach God’s message to our community.
This is not a calling to be taken lightly. It is of infinite importance. Why? I don’t know if you know this or not, but there is a suicide epidemic in our nation right now. Those who study the numbers tell us that there has been a huge up-tick in the numbers of people taking their own lives. I have noticed this on a real personal level because in the past three years or so, I have counted at least five of my friends on Facebook who have committed suicide. These folks all come from a town of about 2300, and to me, that is a huge disproportion. Why so many suicides? Why the increase?
Now, it is true that chronic depression can lead to suicide, but the statistics that I have read indicate that this accounts for just about half of suicides. What about the rest of those? Two articles that I have read helped give me a bit of insight into this. In the first one, Clay Routledge, professor of psychology from North Dakota State University argued, “that the suicide crisis in the USA is in part a crisis of meaning. Recent changes in American society, greater detachment and a weaker sense of belonging, are increasing our existential despair. Although we try and distract ourselves (most of the time nowadays successfully) we realize that everyone we know and care about, including the person we care about the most, ourselves, will die. Despite our best attempts at avoiding it, we understand that pain and sorrow is part and parcel of life. But what is the point of life? One way in which we keep this existential anxiety quiet, Routledge argues that we “must find and maintain perceptions of our lives as meaningful”. We seek not only to live, but to have a meaningful existence. And when we don’t feel like our lives matter, then we are psychologically vulnerable.”
So, if you don’t feel like your life is meaningful, you are vulnerable. The second article I read was in Sports Illustrated. It had to do with budding star quarterback Tyler Hilinski’s suicide and the family’s desperate attempts to understand why it happened. There is a lot in the article to take in, but one thing struck me because it was repeated over and over and over: Tyler thought he was Superman. Tyler thought he was supposed to pull off the spectacular play every time. Tyler thought he should lead his team to victory and be heroic. But, he found out that he wasn’t Superman. He found out that he couldn’t always pull off the victory. After one particularly difficult game where he suffered a huge hit and a crushing loss, folks said he wasn’t the same. The fact that he couldn’t be what he wanted to be seemed to have a profound effect on him. Faced with limitations, he had a difficult time coping.
It seemed to me that Tyler was finding his meaning in things that were beyond his capability to grasp. It seems to me that a lot of folks are trying to do such things. I understand very well what is behind that. I had a lot of hopes and dreams about what my life would look like at this point and time, but very, very few of those things have come to fruition. If I were basing the meaning of my life on those things, I would probably be very depressed as well, but fortunately, I have found meaning elsewhere. I have found meaning in Jesus.
The Greek word used in John chapter 1 is logos. It is a word with deep, deep meaning in the ancient world. The ancient Greek philosophers oftentimes used it when talking about the meaning of life; the meaning of existence; the reason for everything. It is no stretch to think that John, when he was writing the introduction to this gospel had this in mind. So, let’s read that introduction once more with that understanding. “In the beginning was the reason for everything. The reason for everything was with God. The reason for everything was God...The reason for everything became flesh and lived among us.” Jesus is the reason for everything. Jesus gives meaning. Jesus gives hope. Jesus gives assurance. The question is: how?
And this goes directly to the understanding of the Gospel. Now, I know it is fashionable in some circles to use the saying attributed to St. Francis of Assisi, “Preach the Gospel at all times. Use words if necessary.” I used to believe it. But I don’t any more. Because I know now that the Gospel is news. You cannot do news. You can only share news. Now, this doesn’t mean you can’t package the news up in doing good deeds. You don’t tell a hungry person that Jesus loves them without giving them food, and you don’t just give them food and expect them to understand that Jesus loves them. Proclaiming the Gospel involves loving our neighbors, but too often these days much of the church is guilty of either/or instead of both/and.
I mean, face it, anyone can and does acts of kindness. The Hindu does acts of kindness. The atheist does acts of kindness. The Muslim does acts of kindness. If the Gospel is simply acts of kindness, then everyone is proclaiming the Gospel. And it would stand to reason, if everyone is proclaiming the Gospel, then why is there a lack of meaning? Why is the suicide rate continuing to climb?
The answer is because the Gospel isn’t just about doing nice things for others. It’s about God’s redemption of our fallen condition through Jesus’ death and resurrection. You see, the Gospel tells us that we are all corrupted by sin. We are not Superman. We cannot be Superman. We fall far short of the glory of God. This means that we will never be like Tyler Hinski. We will never believe that we have the capacity of doing everything right and making our team win all the time. We know we are limited. We know we are not perfect. We can grapple with and understand the trials of life including losing. Now, if we stopped here, that would be a recipe for despair. Imperfection rules the day. Sin actually wins. But that is not the case because Jesus acts to redeem our sin. Jesus acts to redeem our imperfection. On the cross, Jesus takes our sin into himself and defeats it. And then Jesus gives us His righteousness. Jesus gives us His glory. We are clothed with Christ. Now, this doesn’t mean that everything turns out perfectly for us in this life. No. We know this all too well, but what this does mean is solidified in the resurrection. For in the resurrection every evil that was done is undone. Every wound is healed. Every evil is made good. Darkness is changed into light. Sickness is changed into health. We are reminded that God will work to do this in our lives. God will transform everything in His time and bend everything toward our good. This means we have hope.
Yet, there is a bit of a caveat to this, but it is an important caveat. This only happens for those who trust in Jesus and His actions and not our own. This only happens for those who do not try to work out their own salvation, but for those who believe their salvation is won for them on the cross. For when we put our trust in God, we change allegiances. We no longer live for ourselves, we live for God. We seek God and His will in all that we do. And this gives our lives meaning. We know what our purpose is. We know that we are to seek God and His will in our lives. We know that we seek to grow in our faith. We know we are to grow in our knowledge of God. And we know that we are called to bring as many people to Jesus as we possibly can. We know we are to share the good news of Jesus. We are to preach the Gospel.
And so you see, I hope, why I started with the preaching of the Gospel. One of the fundamental reasons and non-negotiable reasons the church is here is to proclaim it because through it we come to understand our limitations. We come to understand our imperfections. But we also come to understand the love of God. We come to understand what He has done in Jesus in the cross and resurrection. We come to place our trust in Him and seek His will in all things. We come to understand through Him how we have purpose and meaning, and in a society that is fast losing meaning and seeking perfection, we have a very, very important message to bring. May we remember how important proclaiming the Gospel is to our mission. Amen.
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